Norman Borlaug, father of the Green Revolution

The man who saved tens of millions from starving. [Link]

The need for additional agricultural production and the obstacles to innovation remain, and in his later years, Borlaug turned his efforts to ensuring the success of this century’s equivalent of the Green Revolution: the application of gene-splicing, or “genetic modification” (GM), to agriculture. As Borlaug and other plant scientists realized, the use of the term “genetic modification” to apply only to the newest genetic techniques is an unfortunate misnomer because plant scientists had been using crude and laborious techniques to obtain new genetic variants of wheat, corn, and innumerable other crops for decades, if not centuries. Products now in development with gene-splicing techniques offer the possibility of even higher yields, lower inputs of agricultural chemicals and water, enhanced nutrition, and even plant-derived, orally active vaccines.

However, small numbers of dedicated extremists in the environmental movement have been doing everything they can to stop scientific progress in its tracks, and their allies in national and United Nations-based regulatory agencies are more than eager to help. Activists have trotted out the same kinds of rumors to frighten rural illiterates that confronted Borlaug a half-century earlier—that gene-spliced plants cause impotence or sterility, or that they harm farm animals, for example. As Borlaug observed about opposition to modernizing agricultural practices in India in 1966, “The situation was tailor-made for demagogues, fear-mongers, second-guessers and hate groups. We heard from them all.” In the twenty-first century, they continue to spew their lethal venom.

Occasionally, spurious reports about modern genetic engineering manage to enter even the peer-reviewed literature; a recent example is an absurd, nearly psychotic rant about the supposed negative impacts of gene-spliced soybeans in Argentina. As my colleagues Kent Bradford and Bruce Chassy wrote about that article, “The text is largely a rambling discourse of unfounded and subjective opinion. It contains inadequate and erroneous documentation. Many of the claims made are either not supported by references, or are based on non-peer reviewed references, including press articles.”

Borlaug was concerned that these kinds of attacks were examples of history repeating itself: 

At the time [of the Green Revolution], Forrest Frank Hill, a Ford Foundation vice president, told me, “Enjoy this now, because nothing like it will ever happen to you again. Eventually the naysayers and the bureaucrats will choke you to death, and you won’t be able to get permission for more of these efforts.” Hill was right. His prediction anticipated the gene-splicing era that would arrive decades later. . . . The naysayers and bureaucrats have now come into their own. If our new varieties had been subjected to the kinds of regulatory strictures and requirements that are being inflicted upon the new biotechnology, they would never have become available” [emphasis in original].

Borlaug observed that the enemies of innovation might create a self-fulfilling prophecy: “If the naysayers do manage to stop agricultural biotechnology, they might actually precipitate the famines and the crisis of global biodiversity they have been predicting for nearly 40 years.” After slowing the progress of gene-splicing technology by advocating excessive regulation and after filing lawsuits to prevent the testing and commercialization of gene-spliced plants and even vandalizing field trials, activists have had the audacity to accuse the scientists and agribusiness companies of having overpromised technological advances.

This reminds me of a relevant Heinlein quote:

“Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded- here and there, now and then- are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty.This is known as "bad luck.".”

- Robert A. Heinlein